Friday, May 22, 2020

Homosexuals and the Current Scenario of Egypt - Free Essay Example

Sample details Pages: 8 Words: 2308 Downloads: 4 Date added: 2017/06/26 Category Law Essay Type Research paper Level High school Did you like this example? Contents Homosexuals and current Scenario of Egypt: International Human Rights and Social Justice for Homosexuals: Human Rights and Social Justice at Country Level: Violation of Country Law: History of Homosexuality in Egypt: Perpetrators of Homosexuality: Primary motivation orobjective of the violations: Consensus on the Crises and Compensation of the Victims: Gay and Lesbian Rights and International Community: LGBT rights in Egypt: Individual Case (Wissam Abyad Prosecution) Conclusion: Bibliography Homosexuals and current Scenario of Egypt: The Egyptian Government dealt homosexuals in cruel way for stopping the rising popularity of Religious activist groups such as Ikhwan-al-Muslimeen. Government of Egypt has used courts for holding and torture of Gay men (laceholder1). This policy of Government got wide support from the public and for this reason allowed the Rule to shore up its Islamic Qualifications (Menyawi, September 1, 2006). The situation of Ikhwan-al-Musleemeen is also considered that homosexuality is the violation of Islamic law. For this reason Ikhwan-al-Musleemeen supported the Government attacks on Gay men. Such Emergency courts which were previously used for the prosecution of the religious fundamentalists now these courts are using for detain and tortured of the gay men. That is why the destination of Religious fundamentalists and gay men are inseparably linked. It seems not plausible that the Ikhwan-al-Musleemeen make a strategically coalition with Gay Men. Ikhwan-al-Musleemeen should understand that th e government is manipulating their Homophobia and Government also prosecuted Fundamentalists. In the United States a narrative is used i.e. à ¢Ã¢â€š ¬Ã…“coming out from the closetà ¢Ã¢â€š ¬Ã‚  for the LGBT but deploying this narrative in Egypt is an entirely different social and cultural environment from the United States would have significantly diverse and adverse consequences (MENYAWI). So by coming out with a homosexual identity, it is likely to construct a new group in the society which became minority. This group came however under close and careful examination by the Government. Egyptian Government has banished and subjugates this minority instead of embracing and providing support and empathy. It is evident in second public campaign against homosexuals, in which Government gathered about 62 apparently Gay Men and brought them at earth System Science Center (ESSC). The cops stood outside the ESSC and tease them and yelling at them by saying: à ¢Ã¢â€š ¬Ã…“Look at them, faggots! This country is become full of faggots!à ¢Ã¢â€š ¬Ã‚  the declaration of cops likely to infer something reality about these men. At the Appeals Court of Egypt in July 2003, Moà ¢Ã¢â€š ¬Ã¢â€ž ¢azer El-Marsafy, judge of the court disciplined the defendants by saying, à ¢Ã¢â€š ¬Ã…“We are so offended by you and we cannot even glance at you. You did a very main Sin of Religion. à ¢Ã¢â€š ¬Ã…“Social scenario changes over time to time. Such culture which remain fixed, do not develop and grow must be go down because of their rigidity. The problem with the fundamentalist that they measure us with the same yard stick by which they are using for themselves or like such yard sticks which their forefathers told them about. Fundamentalist uses such interpretation of reality and pretends to us even more unknown, restricted and hostileà ¢Ã¢â€š ¬Ã‚ . (MÃÆ' ¡rquez, 8 December 1982) à ¢Ã¢â€š ¬Ã…“He stared me from up to down and said, are you a theist?à ¢Ã¢â€š ¬   I was shocked; I do not have words to say something. I know, I have more ethical values, righteousness than that guy. I know how stronger my relationship with God about which he do not know. But according to him I am just a punished person or eviler than an accused person, a ghost, because I am homosexualà ¢Ã¢â€š ¬Ã‚ . (Amgad, 2004) Don’t waste time! Our writers will create an original "Homosexuals and the Current Scenario of Egypt" essay for you Create order (Amgad, 2004)International Human Rights and Social Justice for Homosexuals: Human Rights for homosexual have been expressed by Navi Pillay, High Commissioner for Human Rights and by Secretary General of United Nations, Ban Ki Moon (Association). A revolutionary speech by Secretary General in December 2010 delivered on LGBT equality in New York for calling an international legalization of homosexuality and takes other measures for handle the violence and the discrimination against LGBTà ¢Ã¢â€š ¬Ã¢â€ž ¢s. According to him, since men and women are equal, we discard discrimination as a whole and particular discrimination centered on sexual orientation and sex identity. He said, it is not necessary to create new International laws or LGBT-specific Rights, for the protection of the LGBT people from violence and discrimination. It is the legal obligation of the state to safeguard the LGBT people like the other people living in the country. A state must follow the Human International Rights Law and they must be agreed on International human rights Treatise. Al l people who live in the state must enjoy the safety given by the International Human Rights Law regardless of sex and sexual orientation, gender identity, include respect of rights to life, security, privacy, free from torture, subjective arrest, freedom of expression, peaceful assembly and association. The principal legal responsibilities of States to defending the Human Rights of LGBT include following duties: Prevention of folks from homophobic and transphobic forcefulness. Prevention of pain, hard, cruel, torture, heartless, inhuman and humiliating treatment. Cancelation of such laws which criminalize the homosexuality. Stop Discrimination based on gender identity and sexual orientation. Freedom of expression, peaceful assembly and association for all LGBT people. In 1945, The Charter of United Nations, States: à ¢Ã¢â€š ¬Ã…“It is states in the testament of United Nations there must be respect for the fundamental rights and freedoms for all without any discrimination and distinctionà ¢Ã¢â€š ¬Ã‚  Chapter I, Article 1, #3 In 1945, Universal Declaration of Hume Rights, narrates in Article # 02 à ¢Ã¢â€š ¬Ã…“Every person in the world allowed to have all the basic rights and freedoms wrote in the declaration without the discrimination and distinction of any kindà ¢Ã¢â€š ¬Ã‚  Human Rights and Social Justice at Country Level: At the country level following questions must be addressed for the sake of Human Rights and Social Justice of LGBT people (Commision): Violation of Country Law: The constitution of Egypt does not allow the homosexuality and it is also in Islamic law and sharia is against the homosexuality. This law did not allow people to act in this way. According to Islam, man and woman are created for each other so the homosexuality is against the natural laws. History of Homosexuality in Egypt: It found in that ancient Egypt also had some sort of homosexual activities around 2500 B.C. But it is probability that people did not deliberately involve in such activities. Sex orientation of anyone determines whether he/she homosexual or not. When people have implicit knowledge and they admit consciously about themselves whether he/she is homo then that person search for their partner in the society. Perpetrators of Homosexuality: In the Islamic state, it is sure that anyone who is homosexual is committing a crime. But in general or in in the western culture perspective, other people who perceived homosexual as the perpetrators are actually the criminals. Primary motivation orobjective of the violations: In the current scenario of Egypt, political unbalance in the state really causes the violations. The Government of Egypt is not stable enough to resolve such sort of issues so Government tried to solve this issue with help of religious fundamentalists and activists. The current situation of Egypt represents that the actual victims are the underprivileged homosexual people. Consensus on the Crises and Compensation of the Victims: The issue of homosexuality will not be resolve sufficiently until the political situation of Egypt get better. With the involvement of United Nations in the crises of Homosexuality, this crisis will end in the broader way, just like in United States. When the crises will end then there should be some steps for compensation i.e. give them rights to live safely in the society with equal human rights which all human beings are possessing. Gay and Lesbian Rights and International Community: Foreign Governments expressed a lot of concern about the oppression of Gays in Egypt. French President Jacques Chirac upraised fears about the behavior and attitude towards gays in Egypt. The European Parliament sentenced the attacks on these men, wanting their freedom from custody and the termination of all trails of the citizens on the bases of homosexuality. In the United States some adherents of Congress who belongs to the Democratic Party of the United States suggests a bill in the Congress for reusing any support with Egypt Free Trade Agreement due to the trail of Gays (International Communist league). This action of Democratic Party impression amid Egyptians that Gay Character and Gay Rights was an artifact of the West, which is not producing a good relationship among Gays and United States. The disapproval of the trails of the Gay men of the West shows that they are also Western. Sonia Katyal who is Associate Dean for Research points out: à ¢Ã¢â€š ¬Ã…“Unexpected ly, the appearance of public, cooperative, gay identity in some portions of the world has become intensively nervous with allegations of cultural inauthenticity and corruption of west. The conflict of these diverse forces, I argued that it must be produced some sort of global and cultural crunch of sexual identity, with the help of these developments, the globalizing of gay rights dissertation and it is associated reaction is conspicuous for its chronological coincidenceà ¢Ã¢â€š ¬Ã‚  The Government of Egypt is changing the direction from their social and economic failures by arranging identity discourse of Gay Men. Egyptians were unconcerned, not much interested or ignorant suddenly look around themselves Gay People, in their own population. LGBT rights in Egypt: According to a report, about 10% to 12% of population of Egypt is homosexual and 95% of the Egyptians also believed that their sex orientation would not be accepted by the society in which they are living because they are not feeling in the same way as others in the society. In any enacted legislation or in any Egyptian Constitution, the Discrimination and aggravation of on the behalf of Sexual orientation and gender identity has not been expressly addressed in the Past. There is no politician or organization who talks about public support of LGBT rights. However it has been practiced to send the homosexuals in prison and mental institution to convert them into the normal gender or heterosexual. These activities are traditional in the Egypt culture. Cause behind the no political party or person addressing publically for the rights of LGBT is the religious fundamentalists and activists in the Egypt Government (Watch). Individual Case (Wissam Abyad Prosecution) Wissam Abyad was punished for 15 months in jail of Egypt on groundless charges of à ¢Ã¢â€š ¬Ã…“Habitual Debaucheryà ¢Ã¢â€š ¬Ã‚ . That law is nebulous, a public morality law which is practiced in Egypt for criminalize the homosexuality. Wissam went to meet a man, who he has been communicating with, on the internet. That man was a government informant and he was being used against him at his trail. All the emails and communicating messages were exchanged by the Police of Cairo. Due to this physical evident Wissam was prosecuted for 15 months. His conviction was defended late on an appeal. Wissam came to the United States (wire) when released from the prison in Egypt last spring. He speaks out in contradiction of the human rights desecrations which are being dedicated against Gay Men in Egypt. Wissam also spoke in the support of Amnesty International Equality and Human rights Watch. A non-profit organization which propagates for equality in United States immigration Law for LGBT people, made a contact with Wissam. Wissam told that he might be able to obtain equality as the refugee in United States on the punishment he suffered because of his sexual orientation. Conclusion: Member of United States and United Nations has been working to discard and illegalization based on transphobia and homophobia whether the rejection of human rights for LGBT continue all over the world today. ABOUT 30 countries have been legalized the homosexuality in last 20 years. LGBT is attaining momentum by the efforts of UN and different NGOà ¢Ã¢â€š ¬Ã¢â€ž ¢s. It is no doubt by saying that United Nations making development toward the global presence of LGBT rights in the leadership of the Ban Ki Moon, Secretary General of United Nation. For the prosecution of homosexuals, Egypt is not only a single Muslim country. It has been happened across the Muslim world from Malaysia to Morocco. It is a big crime in Islamic Law, Sharia. The punishment of this offense is death in Iran, Pakistan, Yemen, Saudi Arabia, and Sudan. It is the amount of ubiquity of anti-Gay prejudice in such societies that there is no expression in Urdu, Arabic and Persian for homosexuality that is not sneering or derogatory. Bibliography The Egyptian Blogosphere: Policing Gender and Sexuality and the Consequences for Queer Emancipation. (2012). Grant Walsh-Haines; Journal of Middle East Womens Studies, 8(3), 41-62. Amgad. (2004). Human Rights Watch interview with Amgad. In a Time of Torture: The Assault on Justice in Egyptà ¢Ã¢â€š ¬Ã¢â€ž ¢s Crackdown on Homosexual Conduct. Association, A. P. (n.d.). Are LGBT rights human rights? Recent developments at the United Nations. Retrieved from www.apa.org: https://www.apa.org/international/pi/2012/06/un-matters.aspx Commision, I. G. (n.d.). Magazines from LGBT Groups in North Africa Available Online. Retrieved from https://iglhrc.org/: https://iglhrc.org/content/magazines-lgbt-groups-north-africa-available-online International Communist league, F. I. (n.d.). Protest Anti-Gay Persecution in Egypt! Retrieved from https://www.icl-fi.org/: https://www.icl-fi.org/english/wv/archives/oldsite/2003/Egypt801.htm MÃÆ' ¡rquez, G. G. (8 December 1982). The Solitude of Latin America. Nobel Lecture, Oslo, Norway. MENYAWI, H. E. (n.d.). ACTIVISM FROM THE CLOSET: GAY RIGHTS STRATEGISING IN EGYPT. Menyawi, H. E. (September 1, 2006). Persecution of Homosexuals: The Egyptian Governments Trojan Horse against Religious Groups. Human Rights Brief, Volume 14, Issue 1, Fall 2006 . Rind, B. (1998). Biased Use of Cross-Cultural and Historical Perspectives on Male Homosexuality in Human Sexuality Textbooks. The Journal of Sex Research, 397-407. Watch, H. R. (n.d.). LESBIAN, GAY, BISEXUAL, AND TRANSGENDER RIGHTS. Retrieved from https://www.hrw.org/: https://www.hrw.org/topic/lgbt-rights wire, P. n. (n.d.). Former Amnesty International Prisoner of Conscience Wins Asylum in the United States. Retrieved from https://www.prnewswire.com/: https://www.prnewswire.com/news-releases/former-amnesty-international-prisoner-of-conscience-wins-asylum-in-the-united-states-73959027.html

Thursday, May 7, 2020

Impact Of The Economic Disruptions Caused By The Global...

the period from 2007 to 2009 to ensure inclusion of the effects of the economic disruption caused by the global financial crisis in their study of SCRM and resilience. Academic studies follow significant events. For instance, peaks in published scholarly journal articles on SCRM occurred following disruptions, in 2004 following 9-11 and again in 2009 following the global recession (Ghadge et al., 2012). Data required for variables Company financial information from annual reports will deliver required data to measure the variables. The resilience variable sample will consist of annual DOI and C2C data for each year in the 10-year period from each company. The performance variable sample will consist of OM and ROA ratios for each year in the 10-year period from each company. Strategies for Validity and Reliability The academic and business research literature supports the validity of the financial ratios to measure resilience and financial performance. Existing or adapted measures found in the literature can be used to measure constructs. Cross-sectional data has limitations, and longitudinal data improves validity. Publically reported financial data are a reliable and accepted business metric. Reputable professional database services may be considered reliable, but the reliability of the study dataset will be cross checked against actual public records (annual report) for accuracy. Data Collection Technique Corporate annual reports contain archival secondary financialShow MoreRelatedGlobal Nature And Systemic Impact On The Firm s Financial Performance968 Words   |  4 PagesDue to its global nature and systemic impact on the firm’s financial performance, the supply chain arguably faces more risk than other areas of the company. 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Wednesday, May 6, 2020

Why Evolution and Religion Can Coexist Free Essays

Jason Soares 1-1 Science and Religion Can Coexist – Revision 2 For centuries science and religion have been competing with each other to reign supreme over the other. It makes one wonder just why it has come to this. After all aren’t they in many aspects quite similar? Consider the following; the theory of evolution, the big bang theory, and the Copenhagen interpretation theory all have one constant term, â€Å"theory†. We will write a custom essay sample on Why Evolution and Religion Can Coexist or any similar topic only for you Order Now Why? – All of them haven’t been proven yet as they are still mere theories. Now shifting over to religion, when reading a holy book, one finds no facts or substantial evidence of how things exist as they do today. Religion, as much of science, is merely based on beliefs. Yet billions choose to either believe in a higher being or eliminate the idea of a god altogether. No matter which side is true or false, one true statement that can be made is that one could not exist without the other. Religion is for spiritual healing and belief; whereas, science is, in most cases, the actual embodiment of our beliefs. Science and religion can coexist because; arguably the greatest mind of them all said so, religion’s morals and values uses science to the benefit of all mankind, and perhaps God himself used science to create all that we see. Firstly, if indisputably the greatest scientist in the history of mankind, Albert Einstein – the person who set the base for modern science as we know it today – found no problem in believing in both science and religion, then why should we? Einstein did not believe in a personal God, a god who cares for us or intervenes in the lives of people, but in one that maintained and created the harmony of the universe; a god nonetheless. That may seem quite odd as many beliefs render science and religion incompatible. Yet, many scientists, according to surveys, say that there is no conflict between their faith and their work. Joel Primack, a professor from the University of California, Santa Cruz, co-developed the cold dark matter theory that seeks to explain the formation and structure of the universe. He also believes in God and that God and science can exist in harmony. He claims that â€Å"in the last few years astronomy has come together so that we’re now able to tell a coherent story† of how the universe began, Primack said. â€Å"This story does not contradict God, but instead enlarges [the idea of] God. † (National Geographic News website) This is one example of how clearly science and religion go hand in hand. Secondly, most religions in this world teach three basic steps in being able to enter the â€Å"eternal life† that most of them offer: respect one another, love your neighbour and be kind to all. Not a bad list on which to base a whole religion on. In fact it sounds quite noble. Think about it, many lives are based on the above list due to a strict enforcing of religion from family or a community, and if even a small portion of those people grow up to be doctors and scientists, we can say with ease that the future of our technological advancements is bright and it is in the right hands. After analyzing the upbringing of these theoretical people, we can come to a conclusion that religion helped a great deal in steering their science-filled future in the right direction. It will be foolish on our part to deny religion just because we’ve advanced in science and technology. As our knowledge increases, we must move nearer to the roots of our religion, and this is the stage when both religion and science will be working together for the betterment of mankind. For example, euthanasia, the killing of a human being to relieve pain and suffering (mercy-killing), is widely considered unethical. This mercy-killing is just a euphemism for suicide. The reason why we don’t say suicide is because it is usually frowned upon by society, yet when someone is on a hospital bed and doesn’t want to live anymore, it’s justified. People say suicide and mercy-killing are different, but they both lead to the same result: the killing of a human being because the person no longer has a desire to live. By definition, this is indeed suicide because it is taking a life away since they no longer find value for it, and yet it is being done throughout the world in public hospitals. Now a doctor with a good moral and ethical background due to religion or a community with strong values would not succumb to the pressures of this daily occurrence. And aren’t doctors supposed to bring life into this world and help sustain it when outside forces threaten it? Moreover, it is daunting to think that someone can just â€Å"pull the plug† on another being just because the former wants to die. Science and technology can be a blessing in the hands of wise men, while it can be deadly in the hands of others, and if we are wiser and nearer to our religious roots we can enjoy our lives better knowing that religion’s morals and values will use science to the benefit of all mankind. Thirdly, possibly one of the most controversial and heated theories of all is the one that concerns the very place in which we live in, the big bang theory. According to the big bang theory, space, time, and all matter around us was created by the grandest explosion ever to occur in our universe. When consulting religious persons about this theory they would whole heartedly disagree with it. Assuming they were Catholics, they would immediately refer to the Bible and cite that God created the world, the vegetation, animals, and humans within it. Now level headed persons who are on neither side of the science-religion debate would argue that, why can’t both the big bang theory and the biblical story of God be true? They would reason that perhaps God used this method of creation for His own purpose, to create a world that is habitable by life. Once again the religious would disagree, saying that according to the book of Genesis, God created Earth in seven days, and according to the big bang theory the earth took billions of years to develop in order to exhibit any traces of human life. Seven days compared to billions of years is quite a difference, yet when examining the word of God in the Bible, the religious cannot take the seven day period so literally. Perhaps it did take God seven days to create the earth, but maybe God was on a different time scale. One day for us is twenty four hours, but one day for God could have been thousands, millions, or billions of years. Furthermore, perhaps these seven days weren’t consecutive. They could have been spanned out over billions of years and just the major days on which God created his most praised wonders are mentioned. In addition to the creation process of the earth, God could have used the scientific methods of photosynthesis, natural selection, and countless others to create this world. Not only can we bring science and religion closer together than ever by this new perspective, but we can say that one definitely assisted in the process of the other and that the relationship between science and religion is strong. Ultimately, one can see that science and religion can coexist, because; many of our brightest minds are an example of this, science can be used for worthy causes due to religion’s ethics, and with a new perspective it can be debated that God himself used science for his own creation purposes. No one is forced to sway either way of the debate and everyone is elcomed to stay neutral, nonetheless, one cannot obliviously deny one and praise the other with an un-open mind. We can choose to believe one, but we shouldn’t reject the other altogether. All we should ask of ourselves is not to ignore the pressing questions which alter our views on religion or science, but to expand our tunnel vision and wander into unfamiliar territories to grasp a bett er understanding of both; consequently closing the gap between science and religion so that one day the feud between the two may rest peacefully in the minds of all. How to cite Why Evolution and Religion Can Coexist, Papers